Psychologists study a phenomenon concerning individuals, which comes at least once in life, usually during adolescence, called “identity crisis”. This is the moment when individuals ask themselves who they are, what makes them different from other individuals, what peculiarities they have. Perhaps the same thing happens, sometimes, also with human activities, namely with science. Cognitive science (CS) is one of the most flourishing scientific enterprises: there are Societies, and Journals like the one you are now reading, and conferences are held here and there in the world.
Many times, the perceived rationale for such activities is that scholars judge it somehow useful to have a look on what other practitioners are doing on subjects that seem similar enough to their own… Roughly, as long as someone speaks about processes like memory or language, for example, this clearly seems to be involving “cognition” and so it is judged appropriate and interesting. But if you ask each cognitive scientist about her/his view about CS, and want to go beyond the shallowest answers like “it is a multidisciplinary study of cognition, of intelligence…” (perhaps adding “in humans and machines…”), you will probably get a different personal answer for each interview. Perhaps is not by chance that, at its very start, CS was born with the question: “Why Cognitive Science”? (Collins, 1977)
Thus, every now and then, the need for a clarification becomes apparent, as in the identity crisis happens for individuals. The matter seems fuzzy and hard to be disentangled. Cognitive Science seems to be “at a crossroads” once again. Then discussions are started in Journals and conferences about this topic are held (like the one carried out in the newest Journal of the Cognitive Science Society, “TopiCS”, in 2009). This does not happen very frequently, and when it happens it does not lead to final conclusions. The present special issue of the JCS is no exception and, of course, its aim is not at all to say the final word about what CS is or should be. Our modest intention is to add some more elements that in our view can show some challenges or crucial aspects that still need to be clarified.
The quintessence of every appearance of the crisis of CS is the basic question “what is cognition?” This is now a usual and trite matter, but perhaps just because it is fundamental. Contributions presented in this issue cannot avoid being concerned with it but, of course again, they are not intended as a systematic treatment of this matter. They simply intend to join the discussion already underway between scholars in different disciplines, each dealing with a facet of it.
One of the first and most common definitions of cognition was the one that considered it as computation. This was the prevailing conception in the early days of Cognitive Science and is still very popular. Some people, however, do not like this concept because it seems too reminiscent of the cognitivist “computational metaphor”. The term
The main trouble with this view is that it requires that any state of the system, and rules for going from one state to another, be defined in a nonambiguous way. A common objection is that, although mathematical or logical operations may easily satisfy such requirements, this seems less plausible when speaking of all cognitive or mental operations. Many are not willing to accept that thinking be reduced to “nothing else” than comparing symbols and jumping to other symbols (the wellknown “Chinese room” argument is one example); but when one asks what exactly this “something else” is, then answers appear mostly vague.
Igor Farkas revisits this classical definition of cognition as computation, to propose reasons why computation is not so an awkward concept. In his view, the traditional view of the concept of
The contribution by Mihoko Otake, Surya Nurzaman, and Fumiya Iida also implies a wider consideration of cognition. They take the
It is interesting, therefore, to show how the view of cognition as embodied may be related to situations where sensory and motor experiences act as enhancers of memory performance. Otake and colleagues present an original method called “coimagination”, aimed at preventing and treating cognitive decline in older adults. This method consists in stimulating in participants the reminiscence of past experiences by showing them pictures and encouraging them to comment and discuss with others. The subsequent analysis tries to relate success in recalling and need for support to the sensorymotor content of verbal utterances.
This study strives to relate this method to clinical applications, but it is relevant also in suggesting how efforts can be directed towards an effective multidisciplinary collaboration not only in treatment but also in modeling cognitive processes involved in dementia. This is just skimmed in the paper, but present trends in robotic practice may give examples. New robotic platforms that are now being developed might exploit scripts based on some method similar to coimagination while physically interacting with old adult users. This could allow such systems to achieve a twofold benefit. Firstly, as cognitive models, they could use memory in a more elaborate way, incorporating facts concerning physical and sensorial interaction into their user model. Secondly, they could acquire the ability of proposing themselves as a therapeutic interface based on their knowledge of situations that are relevant in their users’ life. Such situations can be stimulated by the use of pictures or objects like in the coimagination method, employing the technique of analysis of the verbal exchanges used in this method, but also enacting a range of particular interaction patterns like ones that emerge during the application of this method.
The benefits of cognitive modeling are evident so far, and few would be willing to deny that this is a core aspect of the whole CS enterprise. Less clear, however, is why. The wrong question to ask is which aspects are to be considered at the center of cognition, in order to put them at the focus of cognitive models. The exercise of cognitive modeling perhaps taught us that a readymade concept of cognition should not be taken as presupposed. Rather, cognitive modeling itself contributes to the definition of cognition: building cognitive systems allows for tools and testbed where different conceptions of cognition can be examined. In their paper, Antoni Gomila and Vincent Mueller systematically examine some capabilities that are desirable for a cognitive system, and that at the same time constitute challenges for next generations of cognitive models. The paper treats such matter in a theoryneutral way, and tries to give measures of theoretical progress, that the authors see in some core skills: dealing with uncertainties, learning from experience, understanding and flexibly using knowledge, autonomy, sociality.
In their view, cognition is the capability of learning from experience and to use acquired knowledge in a flexible manner to achieve some goals. This definition applies to natural and artificial cognitive systems. It puts much stress on learning, to avoid that any kind of knowledge count as cognition, but only knowledge that is acquired by the system itself by “experience”. Given the central role that the latter notion has in this analysis, it is important to understand how it should be regarded. Gomila and Mueller conceive “experience” at a somewhat high level, as active exploration, discovery of meaningful patterns, reasoning on analogies, and so on. From this point of view, this criterion has been already addressed many times in the history of AI, by artificial cognitive systems that tried to reason on problems that they had not been able to solve by identifying the mistakes not to repeat.
Making “experience”, however, is not only finding abstract analogies between present and past situations, but also and primarily connecting such situations to system’s
In the final paper, Alberto Greco is concerned with the most general problem of the multidisciplinary nature of CS. He asks whether a unified science of cognition is needed, and how it can be achieved. After having pointed out that there is currently no universally accepted definition of what the object and the method of CS are, the paper takes a pragmatic perspective, considering that cognitive scientists, while continuing to regard cognition as defined inside their own discipline and to use their own methods,
In such vein, in this paper a method for integrating different disciplinary contributions into a consistent explanatory framework is described. The idea is to find a system for representing descriptions of “facts”, that require explanation, made from several points of view and using different disciplinary concepts. For example, “the brain area X is active” or “the person reports that Y”. Such descriptions are placed along a timescale so that they can be considered as “flows” of events. Explanation requires that various events be related (causally o correlationally) and this can be made by building links between points in flows. In some cases, this can only be made
One of the main reasons for this special issue is to testify that there is still much room for discussion about unsolved matters concerning Cognitive Science. Papers in this issue barely touch the surface and raise only a few limited questions: is computation still an essential factor in the definition of cognition? or, as many scholars now believe, is it compulsory introducing the “body” in this definition? and, in this case, is there a way of giving the embodied approach substance in some applied domain? if an artificial cognitive system should exhibit cognition, what we expect it is able to do? and, finally, is the collaboration between disciplines still essential for explaining cognition? Our purpose is to stimulate further contributions on other aspects, and discussion, comments or criticisms on the present topics as well. The identity crisis is overcome by individuals when they reach maturity, perhaps when they decide that the most important thing is not who they are, but what they want to become.